Communism, Islam, and Political Correctness

What is Religion?

Let’s first clarify what is religion. Religion should be personal. It is a set of personal beliefs about why we are here in this world, where we are going, and how we should behave with respect to this philosophical foundation. It is a worldview that guides our everyday decisions and actions on a personal level. Religion can also mean the congregation of a group of people (“organized religion”).

In the past, even within Western Civilization, religions have been used to justify rule by hereditary succession. Most governments have progressed beyond this kind of rule. The world has mostly become democratic. Even in Sharia (Muslim Law) countries, democracies have sprouted and grown. Nowadays, the only remaining religious monarchy is Saudi Arabia. However, in many countries even today, government rule is still justified and founded on religious grounds. I include communist countries in this list.

Communism as Religion

Is communism a religion? As defined above, religion is a set of beliefs. One characteristic of a belief is that by definition it is faith-based: you continue to believe in it even though it has been amply proven otherwise. Communism is violently anti-religion, but it has religious characteristics itself. Case in point: China.

China has clearly gone capitalist, but its communist leaders still deny this. The Chinese communist leaders have proven, by their own actions, that communism just won’t work, but they can’t admit it. They cannot admit the failure of communism most especially to their own people. This kind of behavior is no different from that of religious leaders when faced with scientifically-proven facts about the fallacies in their beliefs. Faced with the problem of a popular but blasphemous book, religious leaders ban the book or at least prohibit the faithful from reading it. Likewise, faced with the popularity of playing in the stock market, communist party leaders in China have admonished the faithful (communist party members) from engaging in stock trading.

Why even be a communist party member when you know that your core beliefs have been blown to smithereens? Because there are practical and immediate benefits to being a communist party member. Party members are first-class citizens, everyone else is second-class, a phenomenon in China which parallels a similar observation in countries like Saudi Arabia. In the Kingdom of Saud, there are clear advantages to being Muslim, especially about getting the best jobs and best positions within a job category. This explains why it is not uncommon for Filipinos who have worked in Saudi Arabia for several years to convert to Islam.

Islam as Ideology

If you agree that communism is just another religion, it shouldn’t be difficult for you to understand that Islam is an ideology, at least partly. What makes Islam an ideology is that, just like communism, it includes a belief in an inevitable historical destiny for the world. Communists believe that the natural state of the world is communist, just as Muslims believe that our final destiny is Islamic. Islam (just as communism), therefore includes a “master plan” for how humanity can reach the final state. Never mind that the historical path to the final state of utopia is forced on people violently: for both communism and Islam, the end justifies the means. The objective is not justice in the here and now, but rather the objective is that one final state of society.

Communists believe that the inherent contradictions in capitalism eventually lead to the emergence of communism. Muslims believe that religions other than Islam eventually lead to the one true religion. For Muslims, we are all Muslims inside us; it’s just that we either don’t recognize it or we refuse to see the essential truth. We have been led astray by minor religions. We just need a little push to lead us to the one true religion that lies dormant within us. That “little push” could be violent, but what difference does it make to kill a few hundred or even a few thousand non-combatant people against the good of all humanity?

For us infidels, it remains difficult to accept that Islam is the one true religion, and rightly so. In return for our intransigence, we non-believers are at best second-class citizens in Sharia countries. At worst, killing innocent, civilian Christians and peoples of other faiths can be justified on the same basis. I realize this is a strong statement that I am sure liberals would deem “biased”. It is most definitely politically incorrect. Is it even plausible? It most definitely is, considering the influence of Wahhabism in most of today’s Muslims. There are two observations that support this assertion:

  1. From Pakistan to Saudi Arabia to Indonesia, it is very rare to find Muslims who condemn the killings; and
  2. In fact, most Muslim communities honor as martyrs those who die killing people of other faiths.

Political Correctness

If Muslims themselves are not going to protest against the radicals, we non-Muslims should at least not acquiesce to Islamic ideology. The problem is the perversity of neo-liberal attitude and irrational views on religious diversity and racial discrimination.

Liberals either don’t understand or their fear is clouding their understanding. If we don’t at least denounce what is clearly very bad behavior and point to its cause, we would be encouraging Islamic radicals and those who quietly believe in them.

Religious freedom does not mean tolerating very bad behavior. It does not matter what religion you have, if your religion teaches you to kill innocent people, then there is something wrong with your religion. If you put that “religious” teaching into practice, justice requires that you and the Imam who taught you be put down or banished from civil society.

Neo-liberals have been blaming all religions whenever an outburst of violence against civilians occurs, even in the face of statistical preponderance of Muslims committing those crimes. This indefensible liberal view is exemplified by Obama’s statement that “Lest we get on our high horse and think this is unique to some other place, remember that during the Crusades and the Inquisition, people committed terrible deeds in the name of Christ …” Never mind that the Crusades were a response to Muslim aggression and Christianity and its teachings are now way past the despicable phase that was the Inquisition. Never mind that Muslim ideology and nothing else (not “injustice” against Muslims, not the “lack of opportunity” for Muslims) is to blame for all jihad attacks.

Real leaders point out an unmistakable lie when they see it. Political correctness, especially when practiced by no other than Obama himself, makes a mockery of the truth. Political correctness allows and even encourages the abdication of leadership.

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What is Missing from the HyperLoop

Travelling in a semi-vacuum tube offers two very significant advantages:

  1. speed that is several multiples of jet-plane speed, and
  2. low energy required per kilometer travelled, per kilogram of transported mass.

However, the HyperLoop as currently envisioned does not take advantage of another source of potential savings in energy: namely, by travelling non-stop. All else being equal, as much as 90% of energy can be saved per trip by not stopping, and this benefit is free, thanks to the law of conservation of kinetic energy. How can passengers get aboard and get off the HyperLoop modules that do not stop? Here is a scheme.

Allow terminals along the reduced-air or vacuum tube track. The tube track itself is a closed loop in which a number of trains travel non-stop. Each terminal  along this closed loop is designed to allow a car to be added and removed from the train, while the train is running at high-speed. In between terminals, passengers are free to move from one car to another, just as in normal (“ancient”) trains. This allows every passenger to start her trip from any terminal and end her trip at any terminal (including the one she started from). To end your trip, simply walk to the car that is to be ejected at the next terminal.

High-speed travel

High-speed travel

The above diagram shows how a car can possibly latch-on and -off the train. Each terminal is a car insertion and ejection point. The bottom of the diagram details how a terminal allows the insertion car to be accelerated up to train speed, and how the ejection car can be decelerated to zero speed (stop). Because the train is travelling at high speed, the insertion/ejection segment should be long enough to give time for a car to insert and another car to get off the train. (The diagram is not drawn to scale, so the length of the insertion/ejection segment is not obvious.)

Each terminal forms a much smaller loop in itself. This smaller loop is divided into segments, color coded in the diagram. The white segment at the bottom is where the insertion car starts and the ejection car stops. The yellow segment to the left is where the insertion car enters through an airtight door. As soon as this airtight door closes, air is pumped out from this chamber while inside the car normal barometric air pressure is maintained. When enough air has been pumped out and air pressure is low enough in the depressurization segment to match that in the main tube track, another airtight door is opened. (This door separates the yellow segment from the green acceleration segment.) In the green segment, the insertion car accelerates until its speed equals the constant train speed. The whole sequence of passenger boarding, depressurization, and acceleration is timed such that, at the same time that the car enters the insertion/ejection segment, the train arrives and is running parallel to it.

At the same time that the insertion car latches itself onto the train, another car forward it is removed from the train. This car slows down as it enters the orange deceleration segment. The yellow segment to the right is already depressurized by the time the ejection car enters it. An airtight door closes behind the car as it enters the yellow pressurization segment. As the car continues to decelerate, the yellow segment is filled with air. By the time it reaches the other airtight door ahead of it, pressure in the yellow segment will have equaled one atmosphere. Passengers can then get off in the passenger unloading segment.

Would you believe I drew the above diagram in April, 2009? I have been thinking about air-friction-free transportation before Elon Musk first published the idea.

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Girl, You’re Special

(A rap song for my little girl, Kristin.)

Hey, girl, you tell me you’re not special?
I’ve got your number girl, and I’m talking to you right now.
Imagine that, girl.
I’ve got your number.
Your number out of billions of other numbers.
I could be talking to a billion other girls right now, girl.
I’ve got your number and I am talking to you!

Look at your number girl.
It’s got a country code.
That country code is 1, number one.
After that country code girl, your number has an area code.
And in that area code, out of millions of other numbers, I’ve got yours.
No other number but yours.
Imagine that.
Girl, I could have called a billion other numbers around the world.
I’m talking to you now, girl!
When I call your number,
I first key in your country code, out of hundreds of other countries, I touch your country.
I then touch that one area code in your country, out of hundreds of other areas,
I touch that one place where you live, girl.
And within that area, I touch your number, and now we’re talking.
Out of millions of other numbers in your area, I touch one number, your number girl.
And you say you’re not special?

Hey girl, look, there are billions of conversations going on around the world right now.
Billions of conversations, billions of connections, right this minute.
Out of all those billions of connections, girl, there’s one and only one that connects me to you!
So now you see, girl, how special you really are.
And you say you’re not special?

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Incantation Programming


The magic of myth and legend has come true in our time. One types the correct incantation on a keyboard, and a display screen comes to life, showing things that never were nor could be…. The computer resembles the magic of legend in this respect, too. If one character, one pause, of the incantation is not strictly in proper form, the magic doesn’t work. Human beings are not accustomed to being perfect, and few areas of human activity demand it. Adjusting to the requirement for perfection is, I think, the most difficult part of learning to program. ~Frederick Brooks

Are systems becoming easier to use?

I remember when I assembled my first PC a long time ago. There was no operating system, just a brick with switches in front, and inside was a very simple 8-bit processor. To program, I had to enter one eight-bit code using the switches, one byte at a time. Nobody else at home could use it except me, and its usefulness for anything other than assembly programming fun was dubious at best. I was so proud of the day when I programmed it to play the bumble-bee tune.

Fast forward to today, and I am typing on a respectable Surface tablet, whose usefulness cannot be doubted. The difference between that old 8-bit system and the Surface is mind-boggling: 8 bits versus 64, 1 kilobyte of main memory versus 2 gigabytes, front-panel switches versus a full keyboard that also doubles as a cover, 10 kilograms versus less than a kilogram in total weight, LED lights versus a high-resolution screen, and on and on.

In terms of software, the contrast is even more mind-boggling: no operating system versus one that is more complicated than that run on mainframe systems a couple of decades ago. A programming system that makes it easy to churn apps for any task imaginable.

Clearly we have progressed so far. Or have we? Sometimes I have my doubts, like when I was explaining to my sister (who is almost as old as I am) over the phone how to drag-drop a file from a folder to She got it done, but I felt that the only proper way to teach her was for me to take control of her PC remotely. Why can’t she just do it using voice commands? “Move file X from PC folder to”

Voice commands now work too, but there is a catch. You have to be very precise in your “incantation”. Wrong incantation, and you get the wrong results. This makes our computer manuals no different from sorcery books. May be there’s a better way to communicate with computers, but for now precision of language is most important.

Of course precision of language is also important in the practice of law. I believe this is why lawyers love their laptops and tablets too.

Posted in Computers and Internet | 2 Comments

What is the 51% Problem?

With the sudden rise of as the number one mining pool, the 51% “problem” has again come to the forefront of people’s attention. It’s about time we pay attention ourselves and think clearly about this issue. At the outset, I have to say that I think this is a non-issue. What is surprising to me is how it is even an issue in the minds of the leaders of the Bitcoin movement themselves.

Now why do I think it is a non-issue?

Technically speaking it is clearly a problem: whoever controls the simple majority of hashing power CAN control the network. The question is, will the individual or group of individuals who gain such control ruin themselves? In the end, that is precisely what it means to bypass the rules that the network enforces on everybody: if you control the simple majority of hashing power, bypassing the rules is tantamount to ruining yourself.

Say you own 51% of a successful company. Will you do anything to ruin that company? I am not surprised that a lot of people think so. A lot of people think that capitalists are prone to fool people by building up the reputation of that company thereby increasing its price, and then all of a sudden sell its shares just to make a profit. Well, this does happen sometimes, but it very rarely happens to companies with a solid reputation.

The fact is that, in the short history of Bitcoins, one mining pool or another has been the number one. Previously the number one mining pool was I believe that Btcguild could have attained 51%, but the Bitcoin community urged them not to, and Btcguild heeded the call. I had no problem with Btcguild gaining 51% or even more, and I don’t have a problem with gaining such control now.

I believe that attaining 51% is untenable anyway. The natural tendency is for there to be several business entities (not a single entity) who dominate any sector of the economy by more than 50%. Such is the nature of competition when prices are in equilibrium: if attaining 51% is so profitable, the second best entity in the race won’t be far behind.

Looking at it from a philosophical perspective, in the long history of capitalism, the issue of 51% has always been there. It has come in several forms, but this persistent fear of a dominant force has appeared now and then. It has been a central thesis of most philosophers who have come and gone to attack capitalism, foremost among them being Karl Marx.

This fear of a dominant force is now even part of the body of ineffective laws that big companies in the U.S. have to comply with, in the form of the so-called Anti-Trust laws. I call these laws “ineffective” because these have been used mostly by lagging competitors to bludgeon highly successful companies. These laws have mostly not accomplished what these were intended for.

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The Concept of “Pure Money”

Recently I read about Alan Greenspan’s comments about Bitcoin to the effect that it’s nothing but a bubble phenomenon. Crypto-currencies are a bubble because these things have no “backing”.

What Alan fails to understand (and what I failed to understand back in 2011) is that money does not need backing. It used to be that fiat money was indeed backed by the government that issued it. It used to be backed by gold, and gold has its natural value as metal. Nowadays, which country can claim that its fiat currency is backed by gold? In reality, fiat currencies are just like any crypto-currency in this regard: no backing.

Ludwig von Mises, in his magnum opus, “The Theory of Money and Credit” teaches that there are two important components in the value of money: its natural use value (i.e., gold *as* metal), and its value when used as a medium of exchange. When gold deflates, its natural value diminishes with respect to its value as medium of exchange. When it inflates, its value as money can decrease to the point that people start using it more for filling teeth and as conductors in integrated circuits.

Crypto-currencies have no natural use value. Crypto-currencies are just numbers stored in their respective networks. They’re not worth anything. They have no “backing”. It does not mean however, that they have no money value. In fact, they are very useful as media of exchange. And therein lies their value: Crypto-currencies are a form of “pure money”.

It’s interesting to note that Ludwig von Mises himself did not conceptualize such “pure money” to be possible. I can’t blame him because computers and the internet have not come of age in his time. I do fault Alan Greenspan, though, for not understanding what crypto-currencies are. I expect more from him because he used to be the Fed Chairman.

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Total Market Breakdown

It took a couple of days after typhoon Yolanda has left for people to realize how devastating she has been. The hardest hit was the island of Leyte in which more than a thousand dead have been recovered, and the casualty count is still climbing as more dead bodies are found. This morning I tried to explain to my nine and ten year old how it is like to survive the typhoon itself in that island. I asked them to imagine that we were in that island right now, and that we all survived, in spite of what happened there.

My wife objected to the scenario I was painting: “But don’t you think we would have flown to the island of Mindanao or even to Manila even before Yolanda struck?”

“Remember that we here in Cebu City got the same warning”, I explained. “We got the same Storm Signal #4 as Leyte. Why did we decide to stay? The fact is that there was no way to predict how hard Yolanda would hit any one island. The inhabitants of Leyte stayed, just as we would had we lived there. The path she took was not exactly as predicted because predictions are just that, predictions. The path you saw drawn on TV in vivid colors before she hit any island was a probability map, not an accurate navigational map of a ship. We need to understand that.” She nodded her head in agreement.

Let’s imagine we are in that island right now. I want to paint a picture how horrible it would be, how difficult it is to keep surviving in a situation where there is nothing you can buy, and there is total market breakdown, for that is one after-effect of a calamity, total market breakdown.

In the morning after the typhoon, we find the ground floor of our apartment filled with mud. There is no electricity, and so we try to save as much food as we can from the refrigerator. We realize that by tomorrow, we will be out of food and water, and so our first instinct is to go buy food at the nearby grocery. But one of our neighbors tells us that she had gone there, and the neighborhood grocery is all in shambles. People have looted whatever was left, and there was absolutely nothing to pick up, much less buy, by the time she got there in the early morning light. It does not take long for us to realize that the same fate has befallen all groceries in the city. We hear on the radio how a big grocery store was attacked by swarms of hungry people. The lone guard attempted to control the crowd, only to be killed himself. We can only imagine how his family is now suffering in his absence.

We need to decide what to do. Our prime objective is to get food and water. How? Our car still has some fuel left. May be we can drive to where there may be some food left. However, we hear on the radio that the whole island is devastated, and we can easily run out of fuel in the middle of nowhere looking for food and water. We decide to stay put. We cannot do anything but pray. In the evening, even starting the fire for cooking is not easy. We find out that our cooking gas fuel tank is empty. We gather wet twigs and branches to start a fire.

In the following couple of days, we start to feel the pangs of hunger. The kids are crying all the time. We start to smell this terrible stench of dead bodies still uncollected. There are dead cats and dogs all over the city, not to mention dead human bodies still undiscovered in some crevices and abandoned houses. Why is it taking so long for the rescuers to reach us, we wonder. I suggest that we start thinking about catching mice that somehow start to proliferate everywhere. I ask our maid whether she knows how to cook freshly caught mouse. She grimaces and says she will never cook a mouse, much less eat it.

Pre-Calamity Functioning Market

Indeed, why is it that help is always slow to arrive in any calamity? Before the calamity, when everything is normal, we take for granted so many things around us: businesses that literally put food on our table. We forget that when we go to the grocery, food does not just get there on the shelves for us to pick up, but that is what it seems. We don’t realize the sheer number of people involved to get all kinds of food on the grovery shelves. Early in the morning on any normal day, trucks would arrive at the grocery to deliver both perishable produce and packaged goods. Every food item is delivered from somewhere else, may be middle men who have boght the items from some other supplier, may be farmers. Imagine the number of people involved to produce each item. How does it all happen? How do the producers know exactly what kind of item to produce, and how can they get their produce to the market on time? How do the distributors and middlemen organize themselves so that every item is delivered and distributed to all grocery stores on a daily basis?

In a functioning market, there is nobody coordinating the truckers, the distributors, the middlemen, and the producers. It’s all based on the idea that each one of these market participants are in it for the money. The better each one of these participants serve their markets, the more profits they get. By its very nature, the market rewards those who can deliver food from the farmer to the consumer in the most efficient manner. How does this happen, as if by magic? Each one of us participates in this phenomenon: by simply choosing to buy the best that our money can buy at the grocery on a daily basis, by doing so we reward those who can deliver the best product for the least cost. The price of each item in the market serves as a signal, a feedback to the producer, how much of it to produce.

Helping Is Not Easy, and Neither is it Simple

When a calamity like typhoon Yolanda hits the islands, we get a taste of how it is like to live without the market. We cannot expect goods to be delivered as efficiently. People think that giving is all that is involved in helping. I take my family to a donation center and donate food and water. I remind them how complicated and difficult it is to deliver and distribute what we just donated to the victims. In order for every donation item to get to its intended recipient, think of all the logistics and planning that has to happen first before such endeavor can even begin. What you are doing is basically substituting a hierarchical logistical system for the most efficient delivery and distribution system a market can provide. The substitute system will have to be centrally planned and coordinated. If not, you may miss an area and the consequences would be severe for that area. Or you can simply deliver the wrong goods to the wrong place. People would greatly suffer while a vast quantity of food can lay rotting in some storage building. No wonder you need a regimented, obey-all-detailed-commands type of organization like an army to replace all the logistics of a well-oiled market.

A news item relates that PNoy walked out of an organizational meeting out of frustration. We complain about the inefficiency and think that PNoy as president should get down and dirty to get it all done. It’s not that simple. It’s more like formulating a strategy for war than anything else. There are strong disagreements among the different government agencies. Any meeting to formulate strategy can easily turn into a shouting match. None of those C-130s would be of any help if you don’t have the goods all ready to be delivered. None of those hundreds of millions of dollars donated by other countries would be of any help if an agreement cannot be reached how best to use them. I am sure that, given the climate of mistrust of government right now, none of PNoy’s more reputable cabinet members would want to handle such large amounts of money. It is a political hot potato.

I Propose an Emergency “Market”

To the degree that the authorities suppress the market, hunger and starvation on a mass scale can occur. The most efficient organizations, like the Red Cross, are huge, well-managed organizations. Executives of these organizations are skilled in running such big organizations, especially during an emergency. These skills require a market, and indeed these organization reward their leaders well. Some of us think that these people should not be so rewarded, thereby killing the market for organizational talent in these big organizations. If this happens, and organizational skills become lacking in charitable organizations, hunger and starvation can happen in the time it takes to distribute food and water.

Our instinct is to reward charitable people and punish the profit seekers, especially during a calamity. Such instinct is nt necessarily beneficial. For example, we have laws that punish “profiteering” or “price gouging” during a calamity. Our Christian instincts lead us to promulgate such laws. My opinion is that such laws can be very harmful. Imagine, again, being in Leyte right now. What you need is food more than anything else, because you happen to have a large tank full of rain-water in your backyard. How can the authorities know this fact? They have no way of knowing that you need food more than anything else. Or may be what you need most of all is medical supplies because your wife is badly bruised and just need some ointment to heal the wound and prevent infection. There is no way that the authorities can know all of these circumstances for every family. No way. So you would be very lucky to receive exactly what you need in a centrally planned distribution system.

Now imagine that instead of delivering goods outright, the authorities focus on establishing an emergency market. Prices are not controlled, and profiteering is not prohibited in any way. Money is then distributed, instead of goods. It is easier to distribute money than goods: in the worst-case scenario, a charitable organization can just distribute money by throwing bills in the air from a helicopter. People can then buy goods from a market that will find its way among the ruins to deliver. Calamity victims would then decide, based on their individual circumstances, what to buy from the emergency market. Those businesses that deliver first to the hardest-hit location will be rewarded. Of course, charitable distribution systems would still be allowed, to ensure that those not strong enough to even pick up money dropped from helicopters are taken cared of. I am not claiming that such a system would prevent horrible tragedies, but I do claim that the current system of total market breakdown is more catastrophic in terms of the sheer number of people dying because they did not receive exactly what they needed.

Posted in Money and Economics, News and politics | 2 Comments